VARNA AND THE ASHRAMA SYSTEM
The varnas and asramas are not much
discussed in the Ramayana. But, that it is the duty of the king to maintain
harmony among the four varnas and to see that people do not violate norms of
their varna is referred to in the epic occasionally. Rama takes care to see
that his subjects perform their respective Varna roles. Dasaratha too rules
over his kingdom in such a way that men perform their varna dharamas. Violation
of any varnadharma is punishable as it has already been shown, in the case of
Sambuka. In the varna system the Brahmanas enjoyed high regard among men. Rama
regards a word of a Brahmana as an authority and believes that to follow it is
Dharma.Brahmanas are supposed to be qualified in sastras. Getting consecrated
as the heir of their family is the primary duty of Ksatriya. The Ksatriyas have
to wield weapons to save those who are in distress. Rama himself has to do that
as a ksatriya. Answering a query of Sita, he says that he wields weapons as a
Ksatriya in order to save those who are in distress. If a Ksatriya dies in a
battle one need not grieve over it.
When Dasaratha rules Ayodhya , Brahmanas enjoy
the highest regard among men. Ksatriyas come after Brahmanas, Vaisyas after
Ksatriyas and Sudras serve all the three upper classes as it is their Dharma.
Ramatells the Sudra ascetic ‘Sambuka that if you are a Brahmana may you prosper. If you are a
Ksatriya may you be victorious. If you are a Vaisya or Sudra speak the truth’.
One of the duties of a king is to
preserve varna system and as a young prince Rama is advised by Visvamitra to
kill Tataka even if she is a woman. Visvamitra says that killing Tataka would
not entail any sin as an unethical act does. Reference to the four stages of
life or asramas is quite rare in the epic. A ceremony is held after Rama
Laksmana complete their study and as a part of it a ritual called ‘godana’ is
performed before the pupils return to their place for the next asrama, called
the householder’s life or grhasthasrama. They shave their beards and after
presenting gifts to their preceptor they leave his place with due reverence.
This ritual is called ‘Samavartana”. The householder’s life is considered the
best part of life among the four asramas.
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